Archive:
Yom Ha Zikaron (Memorial day) Ceremony for The Fallen and The Living
Archive:
Looking Back is More Interesting
Opening hours:
Sunday – Thursday, Saturday – 10:00 – 18:00
Friday – 10:00 – 14:00
Guided tours at the exhibition on Fridays
May 15th – special meeting with artists at the closing of the exhibition
Archive:
April
Archive:
The All World's a Stage
10:00-14:00 at the Hnasen House film theatre: The Divine Comedy: Heaven, Purgatory, and Hell by Romeo Castelucci, according to Dante's Divine Comedy
Second screening: June 5th
Archive:
Screening: Polish Bourekas
Archive:
Violin Duo
14:00
Archive:
Mini Maker After Dark Party
Free admission
Archive:
גוף שלישי + 2015
28.5 16:00-22:30 יום פתוח למתעניינים בתוכנית
לתוכניות הימים המלאות ניתן לגלול לתחתית הדף
Archive:
Back to the Garden of Eden #1
Free admission!
Archive:
DESIGN WEEK JERUSALEM 2016
At Beit Hansen and Villa Sherover
Archive:
Broken Kayfabe | Keren Shavit
Curators: Sala-Manca
Closing date: 20.8
Opening hours during the JFF: Wed-Sat 11:00-17:00. For opening hours after the JFF, check mamuta.org
Archive:
Intersections
Free Entrance
Archive:
EVENTS AT HANSEN HOUSE
Archive:
Bonsai Prize And Conference 2018
Archive:
Jerusalem Design Week 2019 calls on designers
Archive:
BAUNOW
Celebrating 100 Years of Bauhaus
15.8-14.9.2019
Archive:
Jerusalem Design Week 2020 announces an open call for designers
Archive:
In Print Art Book Fair
Archive:
JLM WebDev meetup #2
Archive:
That We’ve Forgotten The Rain
Mamuta Art and Research Center at Hansen House
Curators: Sala-Manca Group
Opening hours: Sun-Thur - 10:00-18:00 | Friday - 10:00-14:00
Saturday - February 29th - 11:00-15:00
Archive:
Exhibition: Living Life
Archive:
Designing Cultural Landscapes: Dynamic Conservation and Future Challenges for Israel's Bioregion
Archive:
This is water - A talk with Emilie Glazer and Elad Orian
Archive:
Primavera #7 - Open Call
Archive:
A Pit in the Public Space
Thursday, 13/02/20, from 19:00
Free entrance
Archive:
Scarlet Yarn and Hyssop
Archive:
Design for Access - The role of design in creating more inclusive tech
Archive:
Purim at Hansen
Tickets are now available!
Archive:
Timed Act
Archive:
"Kuntzi and Bobby Make an Exhibition”
Archive:
Outline Festival
Archive:
Permanent Residency
Archive:
Wind Mind
Archive:
Times | Nathalie Kertesz Maor
Archive:
A Wedding in Times of Plague
A Tragicomedy at the Leper Asylum
Based on a short story by Isaac Leib Peretz
Archive:
Runaway Circus ~ Jerusalem Design Week, 2021
Over 160 participating artists and designers!
July 1-8 at Hansen House, Jerusalem
Archive:
Total Request Live, 30 Years Later
Archive:
Elements
New exhibition
17.9-13.11.2021
Archive:
Being There – Oltre il giardino | Claudia Losi
Archive:
In Print Art Book Fair Open Call Application
Archive:
ZER0|1NE Festival
28-29.12.2021
Archive:
Kudüs-i Sherif: a view at Jerusalem from Istanbul
Archive:
Archive:
Framed Expanse - Ezra Orion
Closing - April 2nd, 2022
Archive:
Archive:
Archive:
Primavera 2022
April 7th-8th, 2022
Archive:
Play- Family Festival 2022
Archive:
Jerusalem Design Week 2022 | FOR NOW
23-30 June 2022
Archive:
What's More, Yellow or an Elephant?
29.7-9.7.2022
Bar Dvir Rahamim
Curated by Moran Solomarsky
Prohibitions apply to the diseased body. Boundaries are blurred and the human body becomes an inanimate object, yet another ‘thing’. External layers of skin peel from a decomposing body, becoming a shadow. The healthy world does not believe in the shadow. It is perceived as false and illusional, a reason why the sick, who bring to mind death and the unknown, are kept at a distance. The closed shutters and thick stone walls conceal and imply hidden lusts and a life involved in destroying clean bodies that become dirty, that which is prohibited, separated from, and ostracized.
The object is found in the distanced house, at the contaminated margin, wrapped to ease his ailing body and beating heart. The disease spreads everywhere. The look of mold is not far from that of a gaping wound upon which the healthy climb to get a glimpse of the forbidden, the interior of a hidden place between the exposed, healthy body, and the wounded. This place will only be reached by those who cross the border; insane, bewitched, or dead.
Bar Dvir Rahamim ponders the act of painting. As a painter, she brings the painting down toward the floor, where she wishes to enter into the depths of the underworld and paint from within it. The work stems from the stone floor of the Hansen House in Jerusalem, previously a leprosy asylum. The ground beneath us moves upwards, layers of hidden memories are mixed in, allowing for the space and the painting to become one. Dvir Rahamim paints what is embedded in the house, froze within it, though her painting-fossil ceaselessly changes. The artist intervenes, nurturing her painting as an ongoing act, she points at the changes in the painting as a sign of its life. The painting is never completed and continues to devour the body of the painter, who keeps producing signs of peeling and leakage of matter and of time stored in space.
In biblical times, when lepers were cured from their wounds, it was believed that one required to be purified and forgiven in order to return to a life out of solitary confinement. Scarlet yarn and hyssop represent the spiritual state of repair. While leprosy is tangible as it is spiritual, these components play a partial role in purification.
The painter must deal with fragments of stories and passing time. Emergent from the floor, her painting delves into the abyss to reveal remnants and scraps of time through the chunks of colors that redefine the past, and touches on memories that cannot be seen in space. By virtue of Dvir Rahamim’s intervention, her painting becomes a living organism created by the cumulative experience of the act of dismantling and the changing nature of the material, which carry a sense of loss and prophecy that encapsulates the story of the ostracized.